According to the Buddhist tradition, all phenomena other than Nirvana are marked by three characteristics, sometimes referred to as the Dharma seals: impermanence, suffering, and impersonality. (Swiped from Wikipedia.)
All things in this life are impermanent. Our health, our stuff, the fact that we are alive at all: all impermanent. Clinging to our belief that things are permanent leads to suffering, according to the Buddha. But this is not a bad thing, or a good thing. It's just the way it is, and it's an idea that makes sense without having to be a Buddhist or be anything in particular. Our feelings are impermanent, and this is something I forget all the time. When I am mired in self-pity, or sadness, or anxiety, I forget that this is a feeling and that feelings pass, usually much more quickly than I ever expected. Good feelings pass, too. After all, that is part of what makes happiness and joy so sweet, the fact that we do not always have these emotions with us. Their fleeting nature and their impermanence are what make them such a treasure.
When I first began to learn of my husband's sex addiction, I fell into grief. I mourned the loss of my idea of our marriage. I had an idea that I was the only person my husband would ever do certain things with, that he would not have desires except for me, that he would not do things that could hurt me so deeply. Once I had to release these beliefs, I thought that I would not be able to remain in a marriage in which those things were not true. Yet our marriage is in a constant state of becoming, as are we as people. Thankfully my blinders of denial and self-delusion were removed, and when that happened I learned that I can survive the loss of my carefully tended dreams. Losing those dreams didn't mean that my husband did not love me, nor did it mean that I was not worth having the love and the goodness of the universe in my life. It did help to teach me that everything does change. We cannot step into the same river twice, as the saying goes.
The idea of impermanence helps me moment-to-moment as well. Knowing that our feelings are fleeting and ephemeral makes it easier to spend time feeling them. Doing all of the destructive things we have done to keep from feeling them only prolongs our suffering, and does not protect us from them anyway. It compounds our misery rather than allowing us to escape it. Our current situation is not the most comfortable: we are both unemployed, I am racking up thousands of dollars of debt each semester, our apartment life drives me crazy sometimes, our family relationships are not what we would like them to be. But things will not always be this way. And of course, our life right now isn't exactly miserable, either. There is plenty of joy to be found in each day, even if on the surface I don't have the things in place that I think would make me more content.
Knowing that nothing in life is permanent is knowing that we have capacity for change. In fact, change is imperative. We can try to direct this change toward good, or we can allow it to go in the most comfortable direction, which we will often have to deal with later on. If the painful parts of life were permanent, where would hope be?
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Great post! I've studied Buddhism before, but never thought to apply this idea so practically to my own life...thanks for the thoughts!
ReplyDeleteWhat a nice reminder, thank you for writing about it.
ReplyDeleteI had that old, nagging uncomfortable feeling the other day-- the kind that feels like it won't go away. It's almost funny that I haven't learned by now that those feelings pass.
I'll try to think of you if it flares up again this week.